Over the centuries, public art has mainly been identified with the 'monument', understood as a hagiographic tool. But from the 20th century onwards, celebratory ambitions were abandoned in favour of more general communicative objectives linked to the context of reference.
By settling in the urban fabric, site-specific works of public art – designed in relation to a precise environmental and socio-cultural reality – have brought about a bivalent result: on the one hand, they have allowed culture to slip away from the showcases of museums and penetrate, for the benefit of a wider public (even if sometimes unaware or suspicious), into the squares and streets; on the other, they have been able to impact on the process of constructing or reinforcing the identity of a place and its recognisability, to the point of becoming 'symbols' of that city.
Obviously, it does not escape us how some interventions, beyond their artistic value, risk remaining self-referential expressions separated from the context or are sometimes blatant marketing operations aimed only at garnering the consensus of tourism and investors. However, it is certain that where these works manage to interact effectively with the community that welcomes them, lives them and recognises them as an integral part of their city, they represent a success not only for the artist but also for the entire territory.
This is the case of some contemporary realisations that, in the wake of unmistakable historical emblems (Statue of Liberty in New York, Christ the Redeemer in Rio, Merlion in Singapore), are universally representative icons of their cities, regardless of their expressive language: from 'trashy' (Koons in Bilbao, Gullichson in Turku) and playful sculptures (Barragán in Mexico, Indiana in Philadelphia; Tinguely, de Saint Phalle in Paris; Oldenburg in Milan; Peeing statues in Brussels), poetic (Chillida in San Sebastián, diffuse works in Jeddah) or desecrating interventions (Cattelan in Milan), to artworks to be lived and experienced (Kapoor in Chicago and Naples; Tresoldi in Reggio Calabria).
15 works of public art that became the symbol of a city
Integrated into a context and experienced by the community, these works are not merely a means of cultural dissemination but represent the icon of a metropolis: from the Statue of Liberty to Cattelan’s finger in Milan to many works of the master of the genre, Anish Kapoor.
Photo Liviob from Wordpress
Photo cisko66 from Wordpress
Photo UNWomen gallery from Wordpress
Photo David Berkowitz from Wordpress
Photo Fad3away from Wordpress
Photo Williamcho from Wordpress
Photo Octavio Alonso Maya from Wordpress
Photo Christian Gonzáles Verón from Wordpress
Photo Trustypics from Wordpress
Photo Jpellgen from Wordpress
Photo Babalooba from Wordpress
Photo Burdellet from Wordpress
Photo Art_inthecity from Wordpress
Photo Art_inthecity from Wordpress
Photo Andymag from Wordpress
Photo Byb64 from Wordpress
Photo Corno.fulgur75 from Wordpress
Photo Rémy de Valenciennes from Wordpres
Photo Vincent Desjardins from Wordpress
Photo Ahisgett from Wordpress
Photo Br1dotcom from Wordpress
Photo www.ralfsteinberger.com from Wordpress
Henry Moore, Large Spindle Piece, 1968
Alexander Calder, Flexibility of Balance, 1974
Arnaldo Pomodoro, Rotating First Section n.3, 1975
Manneken-Pis, 1619. Photo Marco Crupi Visual Artist from Wordpress
Jeanneke Pis, Photo Trp0 from Wordpress
Het Zinneke. Photo THEfunkyman fromWordpress
View Article details
- Chiara Testoni
- 19 February 2024
Opening picture: Chicago city reflects by beatrice preve on Adobe Stock
Donated by the French to celebrate American independence, the 93 m high Statue of Liberty has dominated the entire bay of Manhattan since 1886. Since the days when it appeared, for many migrants, as the first 'face' of the United States of America, the iconic monument has become not only the symbol of the city but also of the possibility of realising one's dreams.
The 38 m high soapstone statue rising from the top of Corcovado is par excellence 'the' symbol of Rio de Janeiro and the entire country: it depicts Jesus Christ with outstretched arms embracing the entire city in an ideal gesture, redeeming humanity.
Located in the bustling Merlion Park, the 8.6m high sculpture spitting water represents the Merlion, a mythical creature with the head of a lion and the body of a fish regarded as the mascot and national symbol of Singapore. A little further away is a second 2m-high statue depicting a puppy (also of a Merlion, of course).
The five prismatic concrete towers of varying heights (up to 52 m) and flamboyant colours are an effective synthesis of architecture and sculpture: originally conceived as a fountain at the gates of Ciudad Satélite, on the outskirts of Mexico City, even today these 'needles' stuck in the sky are a powerful territorial landmark.
In the park dedicated to John Fitzgerald Kennedy in the heart of Philadelphia, the bright red, winking sculpture was designed to celebrate the birth of the United States of America in the site of their founding and the spirit of the 'city of brotherly love'.
At the extreme western tip of the Bahia de la Concha, there is one of Chillida's best-known compositions and strongly representative of the city: El Peine del Viento, a sculptural ensemble composed of pink granite terraces and three rusty iron elements set on the rocks, intended as one with the wind, water and waves. On very windy days, the air passes through a system of tubes emitting a magical, surreal sound.
Located in the Igor Stravinsky Square near the Centre Georges Pompidou, the joyful fountain consisting of a 580 m2 basin and 16 colourful aluminium sculptures that move thanks to water jets is a pleasant attraction for adults and children alike.
Coherently with Koons' expressive language, the monumental West Highland terrier puppy situated in front of the Guggenheim Museum and covered with petunias, marigolds and begonias on a stainless steel structure makes kitsch an effective marketing tool. As well as of Bilbao, it is a symbol of 'love, warmth and happiness', according to the artist.
The statue, located near the campus area of the University of Turku and the Turku Student Village, is a hybrid between a marzipan pig ('possu') and a rubber duck ('ankka'): every winter, tradition dictates that the statue is given a Santa Claus hat and, on Walpurgis Night, a student cap to playfully celebrate the return of spring and the (goliardic?) spirit of the place.
As part of the redevelopment of Cadorna Station and the surrounding square designed by Gae Aulenti in 1997, the sculpture is intended as a monument celebrating Milan: an allusion to the colours of the metro lines, the shapes of the city's coat of arms, and the 'sartorial' and creative tools from which the 'fashion capital' originates.
Located in the middle of the AT&T Plaza in Millennium Park, the bean-shaped sculpture clad in 168 stainless steel plates, with no externally visible welds, is inspired by the fluid consistency of mercury: the reflective surface distorts the city skyline and multiplies the play of reflections, capturing the attention and curiosity of those passing under and around it.
The permanent installation on the promenade of Reggio Calabria, which can be lived-in and is completely usable by citizens and visitors, is characterised by a macroscopic wire mesh structure and is a tribute to the contemplative relationship between the individual and the landscape, here evoked through a classical architectural language and material transparencies.
The gigantic sculpture in the form of an inverted steel funnel located at the exit of the Monte Sant' Angelo station completes the installation conceived about twenty years ago by Kapoor and consisting of another work positioned at the main entrance. The artist's intention is to create a work of art that is not only contemplative but can be actively experienced by passing through it and living it.
Thanks to the far-sighted vision of its administrators, between the 1970s and 1980s Jeddah activated a process of urban development with contemporary art at its centre: more than 600 sculptures, conceived by the world's greatest artists - including Arnaldo Pomodoro, Henry Moore, Alexander Calder,... - were placed in squares, streets and roundabouts with the aim of evoking a sense of wonder and putting the spotlight on the city as a place of cultural and artistic innovation.
The three 'peeing statues' - Manneken Pis (1619), his little sister Jeanneke Pis (1985) and the little dog Het Zinneke (1998) - form an iconic monument of the city. The works, placed at the vertices of an imaginary triangle in the historic centre, refer to an expressive imagery - that of the urinating figure - that evokes the concepts of fantasy, innocence and bravado and, in this case, also the city's welcoming values and its capacity for interchange and integration.