This article was originally published in Domus 962 / October 2012
Lack of money was the main reason why, in 1954, Max Bill with
his colleague Hans Gugelot and the master joiner Paul Hildinger
designed cheap, robust and flexible seating for his students at the
newly founded Hochschule für Gestaltung (HfG) in Ulm, one of
the successor institutions of the Bauhaus. In 1960 the seats are
said to have cost just 11 deutschmarks, or about 5.50 euros, apiece.
Today the deal stool can be had for 30 or 40 times that price from
the current licensee.
But also the non-material value of furniture originally developed
to enable a broad range of consumers to acquire cheap and
cheerful household items has changed, and so has the target
group. Not much has ever been cheaply mass-produced
from what had originally been dreamt up by the Werkbund,
formulated by Ernst May and his colleagues in Frankfurt in
the 1920s in the "basic minimum dwelling", and designed by
teachers at the Bauhaus, namely system furniture that could
be manufactured on a rational basis. And not everything the
Bauhaus people turned out was actually destined for the masses.
Anyhow today, designs by Marcel Breuer and his contemporaries,
for example, are labelled "modern classics" and only affordable as
luxury accessories for a very limited circle of customers — and are
firmly in the hands of Cassina, Tecta, Thonet, Vitra, Manufactum
and the like. The original intention to produce good furniture
for the masses in the context of Neues Wohnen ("New Living")
has metamorphosed into the exact opposite, namely a supply of
furniture that, while good and of high quality, is only affordable
for the few due to design licences and in some cases expensive
hand production. Quality for everyone has been perverted into
luxury brands for the elite. As far as prices are concerned, it is
Ikea, with its principle of "better furniture for less", that stands
as the true heir to the Bauhaus.
Bauhaus and back
The Hartz IV programme — an online platform to allow people living on government subsidies to make low-cost DIY furniture — has become a globally networked virtual "factory" that shares the Bauhaus's criticism of industrial production models and sees design as a thrust towards self-sufficiency on a collective scale.
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- Julia von Mende
- 05 November 2012
- Berlin
Today, given the increasing divide between rich and poor, along with social ghettoisation, there is a genuine need for inexpensive housing and furniture. The scale of this need is demonstrated by, among other things, the response achieved by Hartz IV Möbel, an online platform for make-it-yourself furniture. Hartz IV is the term in Germany (named after its prime mover Peter Hartz) for the integrated system of unemployment benefit and social welfare payments. Introduced in four phases as of 2003, the Hartz reforms guarantee no more than the "existence minimum", so by extension the term has come to be associated with life on the breadline. The standard payment is 374 euros per month, in addition to the cost of housing and heating. It is therefore designed to allow the recipient the bare essentials of socio-cultural life, including food, clothing, leisure activities and furniture. At www.hartzivmoebel.de, the architect, former graffiti artist and rapper Van Bo Le-Mentzel offers downloadable instructions on how to build furniture. In our present-day society, which risks being suffocated in things, he translates the motto of "people's requirements, not luxury goods", coined by the Bauhaus's second director Hannes Meyer, into "constructing instead of consuming". His designs are influenced by the modern classics mentioned above, but adapted so as to render them both extraordinarily cheap as well as accessible to people without any diy experience. For example, steel is replaced by deal (spruce).
The website also features links to so-called "open workshops"
where anyone who so desires can make their own furniture.
In the meantime, Van Bo Le-Mentzel has furnished an entire
Hartz IV show flat. His community members have even built
a one-square-metre house to his plans. Alongside lamps made
from heat-resistant muffin moulds, a glulam chair somewhere
between Egon Eiermann and the Frankfurt Kitchen, and a
multifunctional sofa for singles' apartments, there is also a stool
reminiscent of Johannes Itten's and Max Bill's designs, which can
be added to a set of shelves. Nowadays the original design costs
between 170 and 200 euros; his version can be knocked together
for just 10 euros.
Van Bo Le-Mentzel describes himself as someone "with two left
hands". He implemented his first design under the guidance of
an adult education course, and out of sheer pride at the result he
published photographs of it online. It was the "24-euro chair",
which is now legendary among his "crowd". In terms of design,
Van Bo Le-Mentzel places this armchair somewhere between
Mies's Barcelona Chair, Rietveld's Crate Chair, the armchair
by Erich Dieckmann and the Wassily Club armchair by Marcel
Breuer, but which in pine looks a little like it came from a
Scandinavian furniture firm. Van Bo Le-Mentzel has nothing
against Ikea, and has even researched trends for the company
as one of two country-specific experts. Van Bo's version consists
of a single 18-millimetre-thick pine glulam board plus a few
belts and cushions, and it can be put together in just 24 hours. If
you have everything sawn to size at the DIY store, the materials
can be carried home on public transport, even in cities where
turnstiles regulate access to underground railways. Le-Mentzel
sees infrastructure as essential. In order to draw attention to the
unrecognised qualities of public spaces, for example, in 2010 he
temporarily installed his Hartz IV furniture in the entrance to
the underground in Berlin's Hansa quarter, and occupied it under
the banner of "guerrilla lounging".
Hartz IV concerns the desire for a fulfilling activity in the immediate form of productivity, and for social interaction both in real and digital life
The followers of "constructing instead of consuming" now number some 10,000 (judging by the feedback and number of downloads of his designs). German adult education colleges now offer 24-euro chair courses, and Le-Mentzel estimates that between 2,000 and 6,000 of his items have been made worldwide. In the beginning he never imagined that his project would have attracted such a following. Considered a crowdsourcing expert, he works in the strategy department at Dan Pearlman, an advertising agency specialised in architecture.
His project has grown to become a globally networked virtual
"factory". "No employers, no wages, no contracts, only motivated
people, all of whom are happy. But I am just as productive as a
small company that would otherwise sell the furniture," says
Le-Mentzel. The service is free of charge, but in return he asks
his community to submit a report of their experience or pictures
of the results. He then posts these online for his crowd, in other
words all those who follow Hartz IV Möbel on the Web, mainly on
Facebook. In addition, in mid-2012 Van Bo Le-Mentzel published
all the building instructions, some enthusiasts' anecdotes and
his own ideas (for example on the economy of giving and taking,
or "karma capitalism") in a book titled Hartz IV Moebel.com. Build
More Buy Less! Konstruieren statt Konsumieren (HatjeCantz, 2012),
financed by crowdfunding, naturally.
Hence the Ulm stool has arrived after half a century. Van Bo
Le-Mentzel has subversively shifted an altered form of the elite
Bauhaus piece back to where it should be, i.e. in the dwellings of
those who need good cheap furniture, but also of those who may
be fed up with Ikea. After all, one feels quite differently about an
item of furniture that one has taken many hours to make oneself,
rather than effortlessly bought. According to Le-Mentzel, only a
third of those who make their own furniture to his designs are
actually poor. In the end, the material prices are still too high for
Hartz IV's intended recipients, and these days it is quite possible
to furnish a place even more cheaply via all sorts of second-hand
websites. Hartz IV functions here more as a label, something
criticised on the Web by a number of actual Hartz IV recipients.
It represents a society in which there are new forms of neediness
besides the material form. Thus he has hardly any echo from
threshold countries, as those who have never had the chance to
consume do not know where to begin with the new pleasure in
construction. The message is aimed at saturated societies that
have too much money and too little time to spend it. In this sense,
the material economy plays a subordinate role. The focus is on
social interaction in connection with a revived do-it-yourself
movement. It concerns the desire for a fulfilling activity in
the immediate form of productivity, and for social interaction
both in real and digital life: one meets new people by building
furniture in the workshop, and one feels a sense of belonging to
the crowd on the Internet. In contrast to earlier diy movements,
the Internet makes it possible to open up interaction between the
experience of success, direct communication of this experience,
and the rapid presentation of the real, self-made object in a
forum. This complex weave could never have been generated by
a diy magazine. The open-source variant of diy goes far beyond
the critique of industrial production methods; it is a movement
of empowerment. As Van Bo explains: "In the past it was 'do it
yourself'; today it is 'do it together'."
The Bauhaus and Hartz IV Möbel both have their social
dimension, each based in their own period. The essential
difference, however, consists in the role of the designer: while
the architects of the 1920s thought they knew exactly how they
could contribute to the improvement of living conditions, and
how other people should best live, today they are no longer as
confident about their answers to either housing issues or social
issues. Their lack of confidence is connected not least to the
increasing diversity in living arrangements, and in people's ideas
and desires when furnishing their dwellings. But it is also linked
to the increasing mobility of users and to changing conditions of
life and work. Designers who are aware of their responsibilities
are thus increasingly assuming the role of mediators or teachers
who offer users the possibility to realise their own ideas and
desires. They see design no longer as object production, but as a
guide to collective self-empowerment. Julia von Mende, architecture critic and journalist